FAMILY HISTORY WE DIDN'T KNOW WHEN WE MARRIED
4月
3日
Sam & Dee's Wedding Reception line, Christmas Eve 1961Next to me is Sam’s grandma, Ume Hikiji Nakanishi.
I'm guessing as to what she might have been thinking.
This is a picture of our wedding reception line on December 24th, Christmas Eve 1961. Sam and I are at the Moore Hotel banquet room in Eastern Oregon, where my parents were still living in Ontario and where I graduated from high school, just across the Snake River - not far from Boise, Idaho.
As I remember, Grandma was under 5’ tall and extraordinarily effusive, like a chicken after laying an egg, and happy to greet everyone. I had not grown up with a grandma, so it was fun to be with her. During the WWII removal of all the Japanese from the West Coast she had lived in Ontario on this same block with the Moore Hotel. At this time, in 1961, she was living back in their home, her oldest son had built around 1939, on their property in Renton, Washington.
This was the first wedding of Ume’s 35 grandchildren. Sam was the second son of her first daughter, Masako, married to Nisaburo “Frank” Goto. All 10 of Ume & Masataro Nakanishi’s children, surviving to adulthood, were married. The youngest, Koz, had married the year before.
In 1961, most of us with Japanese heritage were taught to stay within our community in marriage. Parents were disowning children who married outside their ethnicity, especially black. My grandpa Tsukamaki was known to be the go-between for several couples in our Eastern Oregon, Western Idaho community. For me, I thought Sam was good looking, tall and cute. We had met in Seattle when I was completing my Public Health Nursing degree at the University of Washington. Sam had started his work as a Dental Technician in Seattle’s Medical Dental Building with Dr. Sproule, one of the creators of the U of WA Dental School.
I had no idea about the history of our families. It wasn’t until 8 years after Sam and I married and I was hired by the U of WA Suzzallo Library Archives to start the “Pacific Northwest Japanese Collection”, in 1970, that I started to interview people like Grandpa Tsukamaki and learned about his history and living In the Seattle area. Like other ethnic groups, busy working hard and looking to their future in America, they rarely talked about their hard times.
Grandma Ume called me Mi’-chan (child). Michiko is my middle name and that’s what I was called before I went to school. Also, Japanese elders could not pronounce “Delores”. Here’s some of what Grandma Nakanishi might have been thinking as she attended our wedding events and went to stay with her daughter-in-law’s Watanabe brother’s home, across the Snake River, that snowy evening.
Grandma might have been thinking, “When Mi’-chan’s mother, Kaname, was born (In 1918), my husband and Mi’-chan’s grandfather, Tsukamaki-san, were best friends…Those were hard times for us as Dairy farmers in Kent, Washington…Tsukamaki-san was there all night at the bedside of my husband (in 1934} when he died accidentally taking rat poison, what he thought was his stomach remedy on the kitchen shelf…my husband asked Tsukamaki-san to look after our family and see to the good marriages of our 10 children…’Kare’ (my husband) and Tsukamaki-san had agreed that Kaname be promised in betrothal to our son, Satoru! Much to my disappointment, each of them married someone else...but ‘Kamisama’ (God) has blessed us with this marriage of our grandchildren, I approve!!!”
Sam and I would also agree that there could have been some hanky panky in the rhelm of life's go-between communicators that led to our meeting and great life together!!








